It defiles the marriage bed. Some people restrict their analysis to the two verses found in Mark 10:11-12 and ignore the exception given by Jesus in Matthew 5:32 and 19:9. Thus, the second marriage even in the Old Testament was more than adultery; it was a covenant that broke the first marriage. Only the death of a spouse brings this release. So, in answer to the question, “What are some biblical realities and hopes when ministering to a couple where there has been the unfaithfulness of adultery?” I would say this: Two miracles are required for the will of God to be done in the preservation and renewal of such a marriage. In Romans 7 Paul gives no exceptions – only death breaks the covenant of marriage: Romans 7:2,3 For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband. However, the truth is that it only takes one to wreck a covenant, as we can learn from God's own relationship with the northern kingdom of Israel. ... We have to understand that remarriage adultery doesn’t just break the commandment against adultery. Such would be an abomination before God. It is a sin, which breaks the marriage covenant. Two Miracles to Preserve Marriage. God says that once the second marriage has been consummated, the first marriage may never be reconstituted. On the other hand, telling the spouse is a journey into the unknown; no one can predict how their wife will respond when betrayal is revealed. Adultery breaks the covenant of a one flesh union or marriage relationship, unnatural or strange relations are an abomination to God and are other than that which is between one man and one woman, and fornication which is a relationship outside of, or before the event of, a marriage covenant. Divorce-husband and wife marriage covenant broken by adultery ... We should realize from the scriptural point of view that the person who breaks a marriage covenant is the true guilty party, which is not necessarily the person who initiates the divorce proceedings. The most straightforward reading is that remarriage adds to the offense, though one can argue that Jesus so consistently couples divorce and remarriage that he simply assumes that anyone who divorces will remarry. So, we can see that Jesus is saying that any sexual immorality breaks the covenant of marriage. If God, who is holy, divorced Israel for adultery, then we know this is definitely a valid reason for divorce in the sight of God. Now back to standing for covenant marriage altho cov wife seems to have had a very blessed marriage. Remarriage (while the former spouse lives) after divorce is adultery because it breaks the marriage covenant of the first marriage and initiates another covenant. According to Scripture, sexual immorality within marriage is a just case for divorce. 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